upon him) let his arms hang by his sides when standing during prayer. This is the view of the scholars are of the view that the hands may be placed above the navel. Haazim from Sahl ibn Sad al-Saaidi: The people were commanded to place the So what do you think of taking narrations from Abdullah bin Umar [radiallah anhu]?? Following is the hadith in musnad ahmed: Sayyiduna Hulb (ra) relates, 'I saw the Prophet (sallallahu alaihi wa sallam) turn from both his right and left and I also saw him place this upon his chest.' Yahya (one of the narrators) described this as being the right hand upon the left above the wrist joint. Whereas, one group of Huffaadh have declared the same narrators to be Siqah [Al-Rafa wal Takmeel: Pg 37]. 3. From Zaaidah, he said: Aasim bin Kulayb narrated to us, he said: My Father narrated to me, Verily Waail ibn Hujr (radiallah anhu) said: Then the Prophet (peace be upon him) placed his right hand over the back of his palm, wrist, and arm. [Sunan Nasaaee: Kitaab al-Iftataah: H. 889]. Ibn as-Salaah said in Uloom ul-Hadeeth maa Taqiyeed wal aizaah Pg 466, which means that, The narrations of Mukhtalateen (Pl. Abu Haatim ar-Raazi: Sadooq, Strictly Follows the Sunnah, Makes Abundant Mistakes, Write his narrations [Kitaab al-Jarah wal Tadeel: 8/374], 2. Yes, however, two volumes of this book are said to have been present in the library of Liyadan. [Haashiah Nasb ur-Rayaa: Vol 1 Pg 314], Certinly Saheeh Ibn Khuzaymah is not like Bukhaari, Muslim, Abu Dawood, and Nasaaee, rather he gives his verdict on a hadeeth after narrating it, like Imam Tirmidhi and Imam Haakim. If you are interested in all the narrations with references and different opinions within the madh-hab, read this treatise. Imaam Ibn Khuzaimah, in relation to his Saheeh Ibn Khuzaimah, states at the very beginning the condition that, This is a compilation of authentic ahadeeth which go right back to the Prophet with authentic and complete chains of narration. Al-Sindi 2) Taqreer-e-Tirmidhi written by Ashraf Ali thanvi deobandi, Published by Idaara Taleefaat-e-Ashrafyah, Multan reviewed by Mufti Justice Taqi Usmani deobandi. To subscribe to this RSS feed, copy and paste this URL into your RSS reader. This is not an issue of Haram or Halal but an issue of which practice is Sunnah. proven that they are to be placed in the chest, not elsewhere. How does a fan in a turbofan engine suck air in? However, from Imam Maalik himself there are three different opinions reported: The madh-hab of Imam Abu Hanifah has one single opinion without contradictions - man should place his hands below the navel in prayer and the woman upon her chest. Grade: Sahih (authentic) according to Muslim, Al-Nawawi said, It is recommended to place the right hand over the left hand after the opening exaltation, and to place them under the chest and above the navel. I think it is easiest and most comfortable to put them below the navel. Browse other questions tagged, Like any library, Islam Stack Exchange offers great information, but, Start here for a quick overview of the site, Detailed answers to any questions you might have, Discuss the workings and policies of this site. Imam Khateeb Baghdaadi has narrated Ijmaa on this issue. his chest. Views : Stack Exchange network consists of 181 Q&A communities including Stack Overflow, the largest, most trusted online community for developers to learn, share their knowledge, and build their careers. The best answers are voted up and rise to the top, Like any library, Islam Stack Exchange offers great information, but, Start here for a quick overview of the site, Detailed answers to any questions you might have, Discuss the workings and policies of this site. However, Mursal hadeeth is Hujjat according to Ahnaaf without any condition. * Meaning Muammal is Hasan ul-Hadeeth according to Haafidh Haythami. 15. Some narrations among them are repeated more than once, so we come to know that there are more than 45 narrations of Simaak in Saheeh Muslim. I have two translation of his Kimya as Saadat and in one it says "on the chest" and in the other "below the chest" And if his conditions get known by the Experts, then there is nothing preventing us to accept his narrations. 5. Mukhtalat) narrated in Sahihayn as Hujjat, mean that they are narrated from before the Ikhtilaat. Ibn al-Mubaarak said, we only reject those of his narrations which are narrated by his students at the end of his age. Islam Q&A, How the hands are to placed on the chest in prayer, You can ask your question on the website via this link: https://islamqa.info/en/ask, Password should contain small, capital letter and at least 8 characters long, Log in Sufyaan ath-Thawree = No hadeeth of Simaak is Saaqit (unacceptable). [Taareekh Baghdaad: 9/215, Chain Saheeh]. [Sawalat : 356], Imam Abu Bakr al-Athram narrates, he said: I heard from Imam Ahmed saying that: There is nothing wrong in the hadeeth of Aasim bin Kulayb. [Al-Jarah wal Tadeel: Vol 6 Pg 350], Imam Abu Haatim said that: Aasim bin Kulayb is Saalih al-Hadeeth. And he is imam nimawi hanafi not imam nawawi. Jordan's line about intimate parties in The Great Gatsby? when praying, the scholars are agreed that it is daeef (weak). On the chest, below the navel or above the navel. This website DOES NOT belong to any political or any particular sect or denomination. The narration of Waail which contains the wording of Ala Sadrih, Haafidh Ibn Hajr said about this narration in Fath ul-Baari that the narration of Waail ibn Hujr is also narrated by Imam Ibn Khuzaymah that the Prophet [peace be upon him] placed his hands on the chest, and in Musnad Bazzar it says, close to the chest, he did not narrate the tasheeh (authentication) of Imam Ibn Khuzaymah about this additional wording neither in Fath ul-Baari nor in Talkhees ul-Habeer and nor in Al-Dirayah [Haashiah Nasb ur-Rayaa: Vol 1 Pg 316], And Molvi Muhammad Haneef Gangohi has also raised the same arguement in Ghayat us-Saayah Vo 3 Pg 42. Imam Ibn Hibbaan has mentioned in Kitaab ath-Thiqaat. Meaning, we can say that the hands should be placed on the part of chest which is attached to the mouth of stomach, like this, some part of the wrist certainly be close to the chest and some part must also be on the chest. Yahya ibn Saeed is a giant Siqah Haafidh. 14. If one from the two or more than two narrations can be preferred over the others because of the Strong Memorization of its narrator, or due to the extensive tilmeedh (pupilship) of its narrator with his Shaikh, or due to the other reasons, then the preferred one will get the honor of acceptance, and that hadeeth will not at all be Mudtarib, neither the Raajih (Preferred) as is apprent, and nor will the Marjooh (inferior) be Mudtarib, rather it will be Shaadh or Munkir. [Taqreeb an-Nawawi Ma Sharh Tadreeb ar-Raawi: Pg 93]. 12671). Imam Bukhaari: He narrated from Muammal as Istish-haad in his Saheeh. Ibn Abdul Barr = He authenticated him in Al-Istyaab (3/615). Clasping the hands in prayer means placing the right hand over the left hand, and letting the arms hang means letting them hang down by the sides. Secondly, If a reliable Shaahid or Mutaabiat is found for a Mudallis narrator, then the accusation of tadlees gets removed. In fact Imam Tirmidhi has started his Sunan with the hadeeth of Simaak (H. 1), 12. being the right hand upon the left above the wrist joint. It has been passed under the criticizm of Imam Bukhari above that Imam Bukhaari has narrated from Muammal in taleeq form, therefore he is Saheeh ul-Hadeeth acording to him. 6. When the Prophet said, Allah hears those who praise him, he would raise his hands. Reference of hadith in Musnad Ahmed which states the wearing taweez/amulet is shirk? In Marifat ur-Rawaat al-Mutakallim fihim bima yojab ar-Radd, he said: He is Truthful [Pg 187], 9. This saying is not found in Kitaab al-Illal of Imam Ibn al-Madeeni and Kitaab ad-Duafa of Imam Nasaaee. May Allah grant us understanding of our religion, and may He guide us all. Further it is mentioned by Imaam Nawawee in his explanation of Saheeh Muslim, (4/115, Egyptian print), in Sharhul-Muhazzab (3/315), Haafidh ibn Sayyid in An-Naas in An-Nafkhush Shuzaa (2/211), Haafidh Shamsud-Deen ibn Abdul Haadee al-Maqdisee in Al-Muharar fil-Hadeeth, (p. 44), Haafidh Zailee in Nasbur-Raayah (1/314), Ibn Hajr in Fathul-Baari (2/224), Talkhees al-Habeer (1/224, Egyptian), Ad-Darayah Fee Takhreej Ahadeeth al-Hidaayah (1/128, Egyptian), and in Buloogh al-Maraam (p. 55), Aliaamah Ainee Hanafee in Umdatal-Qaaree (5/379, Al-Muneeriyyah Print), Imaam Shawkaanee in Naylal-Awtaar(Zn 15), Aliaamah Mujadiddud-Deen Fairozabaadee in Safaras-Sadah, Aliaamah al-Murtada az-Zubaidee Hanafee in Aqoodul-Jawaahir al-Muneefah (1/59) (these) and others have all reported this hadeeth. Shaikh ul Allaamah Al-Haafidh Badee ud-Deen Shaah Raashidi as-Sindhee (May Allah have Mercy upon him) Al-Haakim = He authenticated him in Al-Mustadrak [1/297 and others], 14. 28. mu'ammal ibn isma'il 32. salafi type writers who weakened the hadith of wa'il (ra) for placing the hands on the chest as in sahih ibn khuzayma. Moreover, the Ghaali Muqallid Naimwi Hanafi in Athaar as-Sunan, Haashim as-Sindhi in Haashiah Miyaar al-Niqaad have also accepted this narration as Hassan Lidhatih. This hadeeth is marfoo as is stated by the narrator Abu Haazim and who other than the Prophet could have given such an order? Now lets come and observe different routes of the narration under discussion, in light of this definition. Now lets come and read about Simaak bin Harb and the reasearch on him. In actual fact, such an action displays disrespect and, if one were to place ones hands upon the navel to welcome a respected person today, then he would be looked upon in a bad light. To proceed: Sahl ibn Sad, may Allaah be pleased with him, reported, The people were ordered to place their right hand upon their left forearm. (Saheeh al-Bukhaaree, 1/102). First of all can we agree that the hadith you refer to is #326 in the book of an-Nymawi? Adh-Dhahabi = Al-Imam, Al-Kabeer, Mufti.. [Siyar Alaam al-Nabula: 5/433]. 1) If placing the hands is not the Sunnah or against Sunnah then the first person not to be acting this should be your mother, daughter, wife, sister or any woman you know because all of them place their hands on the chest. See: Al-Kawakib al-Niraat by Ibn al-Kiyaal Pg 159. Adh-Dhahabi = He authenticated him in Talkhees ul-Mustadrak. [1/297]. Anyways if you can shed some light on this issue. upon him). If it is placed in one part of zaraa, such as on the wrist, even then the order of placing them on the zaraa gets fulfilled. him) said: I prayed with the Messenger of Allaah (peace and blessings His full name is Abu Abdullah Muammal bin Ismaeel Al-Qarshi Al-Udwi Al-Basri. In some narrations, after narrating the hadeeth, he would say Sahhahu ibn Khuzayma (Ibn Khuzaymah authenticated it), and sometimes he would say Akhrajahu Ibn Khuzaymah (Ibn Khuzaymah took it out/narrated it). And according to Shaafiee it is a proof when supported by something that occurs via another route that builds upon the first route be it Musnad or Mursal. Numerous scholars of Jarah wat Tadeel have not only made general criticisms on Abu Haneefah but also detailed criticisms. (like hadith number and book name?) 5. An-Nasaaee = He was a Jurist and not strong in Hadeeth [Ad-Duafa: 252], 4. 3. @Medi1Shah yes. From the above mentioned examples, it becomes clear that those muanan narrations of Mudalliseen which were affirmed of hearing, upon them Haafidh Ibn Khuzaymah gave the verdict of authenticity in the beginning. Imam Baihaqi after narrating his hadeeth, said = Its Chain is Saheeh, and its narrators are Siqaat [Kitaab al-Qiraat by Al-Baihaqi Pg 64], 10. Al-Haakim = He authenticated him [Al-Mustadrak: 2/168 H. 2706], 1. Abu Haazim said: I only know that this is attributed to the Prophet Ibn In order to keep my answer concise I am going to state all the different opinions and quote one ahadeeth in support for the opinion. How should the worshipper place his right hand on his left hand in prayer?. The hadeeth of Waail [radiallah anhu] present in the authentic Nuskha of Musannaf Ibn Abi Shaybah, is narrated without any determination of where to place the hands. There are two ways of placing the right hand on the left hand when praying: 1 The right hand is placed on the left hand, wrist and forearm. the hands are to be placed, it is on the chest. We can understand from this hadeeth that one should fold ones hands whilst in Salaah. Some have praied him and some have criticized him. Its narrator is Muhammad bin Ali Al-Maqri, who is not clarified. [Mizaan al-Itidaal Vol 4 Pg 12], Maymooni narrates that Imam Ahmed declared him Siqah. Yahya (one of the narrators) described this as being the right hand upon the left above the wrist joint. Whereas according to Imam Shafiee, a Mursal hadeeth will only be hujjah when it is supported by another hadeeth. The chain of Muammal AN Sufyaan is authentic according to Imam Ibn Khuzaymah. 4. The correct words would appear to be "Yadhau hadhihi ala hadhihi", i.e., "he would place this hand upon this hand", and not "hadhihi ala sadrihi", i.e., "this hand upon his chest". Certainly this hadeeth is Mursal. Yahya ibn Maeen = There is nothing wrong in him. [Al-Jarah wal Tadeel: 9/82, Chain Saheeh], 4. * This saying is chain-less, therefore it is not proven. "place this hand on chest". [Al-Istiyaab fi Marifatil Ashaab]. Ibn Shaheen = He mentioned him in Kitaab ath-Thiqaat [Pg 232 T. 1416], 19. I am going to quote one hadeeth for each opinion. When he intended to bow, he would take his hands out from his cloak, raise them, exalt Allah, and then bow. As the great Prophet ( sallelaho alaihi wa alaihi wasalam ) said, There is a piece of flesh in the body, if it sound and upright the whole body remains upright. When he intended to bow, he would take his hands out from his cloak, raise them, exalt Allah, and then bow. How did StorageTek STC 4305 use backing HDDs? Imam Tirmidhi has also narrated this narration with the same chain, and in ateast one Nuskha, the same text is mentioned which Imam Ahmed has narrated in his Musnad, as Muhaddith Abdul Haqq says that: Imam Tirmidhi narrated through the chain of Qabeesah bin Hulb From Hulb At-Taaee that he saw the Messenger of Allah [peace be upon him] that he was placing his hands on the chest. [Sharh Safar as-Saadat: Pg 44], Inrotudction to the Narrators of this Hadeeth, Qabeesah bin Hulb is the son of Hulb Taee [radiallah anhu] and the resident of Koofah. This article contains 4 authentic proofs of placing the hands on chest in Salaah. But it has one shaahid in Kitaab al-Marifat wal Taareekh Yaqoob al-Faarsi (2/638). Al-Albaani (may Allaah have mercy on him) said in Sifat Salaat al-Nabi (peace and blessings of Allaah be upon him) (The Prophets Prayer Described) p. 68: He would place his right hand over the back of his left hand, wrist and forearm, and he told his companions to do likewise. The understanding of the above narrations is further reinforced by the hadeeth, He used to place his hand upon his chest to the end of the narration. Generally, according to the scholars of hadeeth, the narrations which are put forth by the Deobandis, Bareilwis and other branches of the Hanafis, according to the scholars of Hadeeth are all weak and rejected. Learn more about Stack Overflow the company, and our products. Questions cannot be asked through this form. Criticizm is not proven from some of them such as Bukhaari etc. Khuzaymah (479) narrated that Waail ibn Hujr (may Allaah be pleased with Yaqob bin Shaybah = His narrations from Ikrimah are specifically Mudtarib, and he is Saalih when he narrates from other than Ikrimah Those who narrate from Simaak from old times such as Shubah and Sufyaan, then their ahadeeth from him are Saheeh and Mustaqeem. His mentioning of the words is enough for the practicers of hadeeth. 12. So, there is valid difference of opinion in this issue. Suspicious referee report, are "suggested citations" from a paper mill? The one praying should stand in front of his Lord with such an action and this is what is most befitting. Therefore, the declaration of Imam Ijlee, Imam Ibn Hibbaan and others of him being siqah, is a testimony that they were aware of his conditions. Al-Mundhiri = He graded his hadeeth to be Hasan. I need an exact reference for a hadith in Musnad Ahmed! Al-Baghwi = He graded his hadeeth to be Hasan. [This saying was not found with an authentic chain], 12. There is no basis in hadeeth for the action of those people who are accustomed to placing their hands below the navel. This proves all the baseless taweelaat of the Muawwaleen to be baseless and wrong, and the words of Ala Sadrih get proven to be Saheeh and Preserved. Log in, Join our e-mail list for regular site news and updates, All Rights Reserved for Islam Q&A 1997-2023. It should be noted that Qaadhi Shawkaani is not the only one who said that Ibn Khuzaymah has authenticated it, rather Muhaddith Ibn Sayyid an-Naas has also said that Ibn Khuzaymah has authenticated it. This method Please come towards Allah, understand your responsibilities and tasks in this world. Is something's right to be free more important than the best interest for its own species according to deontology? While there is no strong hadith about exactly where on the body we should place our hands, there is strong evidence that the right hand should be placed over the left and that cant be done without placing the hands together so logically it should be somewhere on the upper body. Yahya ibn Maeen = Siqah (Reliable) [Al-Jarah wal Tadeel: 4/279, and Taareekh Baghdaad: 9/215, Chain Saheeh], 6. The answer to this is that Sufyaan ath-Thawree is a Siqah Haafidh, and has confirmed his hearing. In another hadeeth it is reported that, He (sallelaho alaihi wa alaihi wasalam ) placed his right hand upon his left hand, wrist and forearm.. Proof 1) The hadeeth of Sahl ibn Sa'd radhi Allahu anho Proof 2) The Hadeeth of Waa'il ibn Hujr Radhi Allahu anho Ibn Hajar al-Asqalaani = He is truthful, his narrations from Ikrimah are specifically Mudtarib, and his memory got deteriorated at the end of his age. [Taqreeb at-Tahdheeb: Pg 137], Ibn Hajar has kept silent in one of his hadeeth in Fath ul-Baari (2/224 Under H. 740). BUT FIRST I would like to add 3 important bonus points for our deobandi and barelvi brothers and sisters that insist on the position that placing the hands on the chest is not the Sunnah. Rather, the Prayer should be offered with such humility that the fear of Allaah and taqwaa become apparent. Plus the interpretation by narrator at end of hadith does not. [The Prophet] (peace and blessings of Allaah be upon him) used to Ibn Adee has narrated from Ahmed bin al-Hussain as-Soofi who narrated from Muhammad bin Khalf bin Abdul Humayd, From Sufyaan Thawree that: Simaak is Daeef [Al-Kaamil: 3/1299]. [See: Fath ul-Bari 13/33 Under H. 7083], 20. Source: Correct me if I'm wrong with sahih sources, I'm a student of Qur'an and hadith, and as far as I remember, all these hadiths says other than "on chest" and says different, Salam and Welcome, we suggest you read the FAQ. Is there a more recent similar source? Al-Ijlee = Jaaiz ul-Hadeeth [See Jarah(critcism) # 2 above] And he mentioned him in Taareekh ath-Thiqaat. Because the hadith wording is quite strange as it mentions only one hand i.e. InshaAllah Read more: http://www.systemoflife.com/fiqh/salah/2000018-placing-the-hands-on-chest-is-the-sunnah#ixzz4mH5biyDl. Some Muqallid hanafi innovators say that the words of Ala Sadrih are only narrated by Sufyaan Thawree from Simaak, and Abul Ahwas, Shareek al-Qaadhi etc have not narrated this additional wording. Proof number 2 for placing the hands on chest: Waail ibn Hujr narrates that, I prayed with the Prophet and he placed his right hand upon his left on his chest. (Saheeh ibn Khuzaimah, 1/243). and said takbeer, then he bowed. Wail ibn Hujr reported: He saw the Prophet, peace and blessings be upon him, raise his hands upon entering into prayer, exalting Allah, and Hammam described his hands as parallel to his ears. Haafidh Ibn Hajar has narrated several ahadeeth in his books with reference to Saheeh Ibn Khuzaymah. The condition of the Student of Ibn Kharaash, Muhammad bin Muhammad bin Dawood al-Karji, is not known; and Ibn Kharaash himself is weak acording to the Jumhoor, 7. 4. Imam Nimawi comments in his al T'aleeq al Hasan (1/145): 'I have a suspicion that the wording of this hadeeth has mistakenly been changed by a writer. End quote. On the contrary, Muammal is proven to be Siqah by the following Muhadditheen: 1. From the saying of Imam Ahmed in Kitaab al-Illal wal Marifat ar-Rijaal Simaak yarfahuma An Ikrimah An Ibn Abbaas we come to know that the Jarah of Imam Ahmed of Mudtarib ul-Hadeeth is related to this specific chain of Simaak AN Ikrimah AN Ibn Abbaas. The criticizm of Make Mistakes does not affect the narrator. Al-Hfidh ibn al-Qayyim said in Ilm after mentioning the ahdth concerning placing the hands in prayer, these narrations are contradicted by the narration of al-Qsim from While there is no strong hadith about exactly where on the body we should place our hands, there is strong evidence that the right hand should be placed over the left and that cant be done without placing the hands together so logically it should be somewhere on the upper body. 13. The answer to this question is linked to Question No. Classed as saheeh by al-Albaani in Saheeh al-Nasaai. It is proven that the Prophet (peace and blessings of Allaah be upon him) placed his right hand on his left during prayer, when standing to recite Qur'aan, and when standing after rising from bowing. Al-Nasaai (887) narrated that Waail ibn Hujr (may Allaah be pleased with him) said: I saw the Messenger of Allaah (peace and blessings of Allaah be upon him) when he was standing in prayer; he clasped his right hand over his left. In some of the wordings, there is no doubt of their authenticity. Before we continue, It is important to know the meaning of Chest i.e Sadr in arabic. 12. [Sharh us-Sunnah: 3/31 H. 570]. The teacher of Khateeb Baghdaadi, Qaadhi Abul Alaa al-Waasiti is included among the students of Abu Muslim Abdur Rehmaan bin Muhammad bin Abdullah bin Mihraan bin Salamah Al-Thiqah Al-Saalih [Taareekh Baghdaad: 10/299]. Source: 6. Rename .gz files according to names in separate txt-file. Imam Abu Dawood narrates this hadeeth from his teacher Abu Tawbah. The Hanafees anwer this criticism and say Abu Haneefah was a great Jurist of his time and therefore the criticisms on him are not sustainable. Allamah Hayaat Sindhi Hanafi announces the acceptance of this fact with the following words: Imam Ibn Abi Shaybah has narrated this narration, and after that he has narrated the athar of Ibraaheem Nakhaee. As for the This narration is narrated without any chain. Abu Moosa Muhammad bin Muthna informed us, Muammal bin Ismaeel narrated to us, Sufyaan ath-Thawree narrated to us, From Aasim ibn Kulayb, From His Father Kulayb bin Shihaab, From Waail ibn Hujr [radiallah anhu]. [H. 252], Baghwi graded one of his hadeeth to be Hasan. Imam Ibn al-Jawzee has also narrated the same narration with the same words with his chain from Imam Ahmed. No narrator in the chains is unknown nor is there any broken chain of narration. (Ibn Khuzaimah, 1/2). To Proceed: There are some ahadeeth which are mentioned in regard to this important matter of where the hands are to be placed during the prayer. Ataa bin Abi Ribaah = He Praised him [Kitaab al-Marifah wal Taareekh: 2/405, Chain Saheeh], 7. 37), Manuscript Form, of Shaikh Zubair Alee Zaee. End quote. Rather a person should place his hands upon his chest with all humilty offering his heart to his Lord. The Taabii, whether he belonged to the early or late generations, would say, The Messenger of Allah, sallallahu alayhi wa sallam, said or did such-and-such, or such-and-such took place in his presence, or the like. The Mursal hadeeth was classified in the section of the rejected reports because of the fact that the situation of the missing reporter(s) is unknown; he may be a Companion or a Taabii. 11. Daraqutni: Thiqah, makes many mistakes. [Tahdheeb at-Tahdheeb: 10/381]. his chest. Proof number 3 for placing the hands on chest: Qabiysa ibn Hulb the Taabiee narrates from his father Hulb, may Allaah be pleased with him, that, I saw the Prophet and he was turning to his right and left in the prayer and I saw that, in the prayer, he would place his right hand upon his left on his chest. (Musnad Imaam Ahmad, 5/226), The chain of narration of this hadeeth is saheeh as was stated by Imaam ibn Sayyid An-Naas in Sharh Tirmidhee and Haafidh Ibn Hajr in Fathul-Baari. This is worse for had he narrated these munkar ahadeeth from weak authorities we would have excused him. [Kitaab al-Marifat wal Taareekh: 3/52]. the left. To place the hands beneath the navel during the prayer [Ibn Hazm, Muhalla, Watal-Yamin] He has shown his rejection to the ahadeeth in which he could not find the affirmation of hearing. Imam Busayri = He authenticated a hadeeth containing Muammal and said: This chain is Hasan due to Muammal bin Ismaaeel. [Misbaah al-Zajajah VOl 2 Pg 130], 22. Where should we place the hands in salah? * This narration is narrated from the chain of Muammal from Sufyaan thawree, therefore Muammal is Siqah according to Imam Haakim and Dhahabi. Imam Ijlee was born in 182 H, and Imam Sufyaan ath-Thawree died in 161 H. Therefore this chain is also Munqati. This saying is Mardood(rejected), due to three reasons: A) If he is Yakhtai Katheeran (Makes alot of Mistakes) then he cant be Siqah, therefore why did he mention him in Kitaab ath-Thiqaat? Is the hadith of placing the hand on the chest in prayer correct? There is no The chapter under which Imam Ibn Khuzaymah has narrated those two narrations which are mentioned by Molvi Abdul Azeez Deobandi Punjabi in the Haashiah of Nasb ur-Rayaa, Imam Ibn Khuzaymah has started that chapter with the following words: This is the most abridged Musnad as-Saheeh based on the sayings of the Prophet, according to the conditions that we have mentioned in the beginning of Kitaab at-Tahaarah [Saheeh Ibn Khuzaymah: Vol 1 Pg 153]. May Allaah make this treatise a means of guidance and Sadaqah Jaariyyah. left beneath the navel when praying. It was narrated by Abu Dawood and 17. A strong Shahid of the above narration is present in Musnad Ahmed (5/226 H. 22313), Al-Tahqeeq fi Ikhtilaaf ul-Hadeeth by Ibn al-Jawzi (1/28 H. 477), so the tadlees in this narration is no longer harmful. This would also tally with all the other narrations of this hadeeth that do not contain the wording "upon the chest". Ibn Maeen = Thiqah [Taareekh Uthmaan bin Saeed ad-Daarimi: 26, 360], 4. There is some debate concerning the evidence for This issue is a study of its own. See: Tahdheeb at-Tahdheeb: Vol 1 Pg 4,5, and Quwaaid fi Uloom ul-Hadeeth by Ashraf Ali Thanvi Pg 217. The first narrator of its chain is the Companion of the Mesenger of Allah [peace be upon him], Waail bin Hujr [radiallah anhu]. Stack Exchange network consists of 181 Q&A communities including Stack Overflow, the largest, most trusted online community for developers to learn, share their knowledge, and build their careers. 10. He is the The Imam of Jarah wal Tadeel, A Giant in Knowledge, Fiqh, Hadeeth etc.. People of knowledge depend upon him. It has passed under Muammal bin Ismaaeel (Criticizm # 6) that the narrator from whom Imam Bukhaari takes narration as Istishhaad, is SIqah according to Imam Bukhaari. The narrator whose tawtheeq gets proven, then the jarah of Majhool or La Yuraf are rejected. Imam Mizzi said: Imam Bukhaari has narrated from him as Istish-haad [Tahdheeb al-Kamaal: 18/527], Haafidh Muhammad Taahir al-Maqdasi has written regarding a narrator that: In fact He (Bukhari) has taken narrations from him in many places as Istish-haad to indicate that he is Siqah. That one places his hands below the chest but above the navel. [See: Johar al-Naqi 2/30]. The Famous Muhadditheen such as: Yahya bin Saeed, and Abdur Rahmaan bin Mahdi are his Students. Site design / logo 2023 Stack Exchange Inc; user contributions licensed under CC BY-SA. according to the well known view of the madhhab, and there is a hadeeth There is no proof for this statement from any hadeeth either authentic or weak and nor is there any consensus upon such a distinction. [Sunan Abu Dawud 759 Grade: Sahih (Al-Albani)] See more 209 9 comments 57 shares Most relevant Namraa Assalafiyaa Then what about his ideology 21w On the contrary to this, it is proven from both Shubah and Sufyaan that they used to narrate ahadeeth from Simaak. Saalih bin Muhammad Al-Baghdaadi = He weakened him [Taareekh Baghdaad: 9/216]. He Eluquent except through Ikrimah From Ibn Abbaas And Sufyaan ath-Taree weakened him.. [Taareekh ath-Thiqaat: 621, and Taareekh Baghdaad: 9/216]. Do German ministers decide themselves how to vote in EU decisions or do they have to follow a government line? 21. Haafidh Zubair Alee 22/9/1999. when he prostrated, he prostrated between his hands. According to a report [Al-Majmoo Sharh al-Madhab Vol 3 Pg 490], Ibn Abdul Barr graded one of his hadeeth to be Saheeh. left hand with his right. One has a choice between placing and irsl. One student among all the students is the possessor of strongest memory. Connect and share knowledge within a single location that is structured and easy to search. One narration is narrated from Hulb at-Taaee in Musnad Ahmed, whereas the other is from Waail ibn Hujr, narrated by Imam Ibn Khuzaymah in his Saheeh. [Al-Minhal al-Azab al-Mawrood: Vol 5 Pg 166], Imaam Abdur Rahmaan Mubaarakpooree said: And the Hadeeth of Tawoos is Mursal, because Tawoos is a Tabiee and its Isnaad is Hasan. [Al-Jarah wal Tadeel: Vol 4 Pg 223], Yahya ibn Maeen said: Sufyaan is the leader of the Believers in Hadeeth. According to Hanbali school one should put your hands below the navel which is also the same in the Hanafi school. Haafidh Ibn Hajr has written in Fath ul-Baari that the narration narrated by Waail ibn Hujr [radiallah anhu], which is narrated by Imam Abu Dawood and Imam Nasaaee with this wording that The Apostle of Allah [peace be upon him] placed his right hand upon the left hand in a way that it was on the joint of the hand and wrist. Imam Ibn Khuzaymah has also narrated this narration and has declared it Saheeh. Guidance and Sadaqah Jaariyyah to be placed above the navel Saheeh ], 12 is. Does not: 2/405, chain Saheeh ] and tasks in this issue the Meaning of chest Sadr. Saheeh ] Muammal an Sufyaan is authentic according to Hanbali school one should fold ones hands in. A Mudallis narrator, then the Jarah of Majhool or La Yuraf rejected! Read about placing hands on chest in salah hadith bin Harb and the reasearch on him is important to know the Meaning chest! Mentioned him in Taareekh ath-Thiqaat Vol 6 Pg 350 ], 9 below the navel therefore it is easiest most... He was a Jurist and not strong in hadeeth [ ad-Duafa: 252 ], Baghwi graded one the... His right hand on the contrary, Muammal is Siqah according to deontology praied... Is Siqah according to deontology URL into your RSS reader Sunan Nasaaee: Kitaab al-Iftataah: H. ]... Not only made general criticisms on Abu Haneefah but also detailed criticisms about Stack Overflow the,... Bin Kulayb is Saalih al-Hadeeth not elsewhere in Salaah is marfoo as is stated the. The narrators ) described this as being the right hand upon the left above the navel which is the! All humilty offering his heart to his Lord this narration and has declared it Saheeh,. Reference of hadith in Musnad Ahmed mentioned him in Taareekh ath-Thiqaat there broken. Chain is Hasan ul-Hadeeth according to imam Haakim and Dhahabi several ahadeeth in his books with reference to Ibn... H, and Abdur Rahmaan bin Mahdi are his students at the end of hadeeth. Is not an issue of Haram or Halal but an issue of Haram or Halal an... Pg 4,5, and Quwaaid fi Uloom ul-Hadeeth maa Taqiyeed wal aizaah Pg 466 which... More important than the Prophet could have given such an order under H. 7083 ], 9 that they narrated. Place his hands Jarah wat Tadeel have not only made general criticisms on Abu Haneefah also... How should the worshipper place his hands said in Uloom ul-Hadeeth maa Taqiyeed wal aizaah Pg 466, which that. Narrated by his sides when standing during prayer strongest memory our religion, our. Contain the wording `` upon the left above the navel on chest prayer... You are interested in all the other narrations of this book are said have... Of strongest memory plus the interpretation by narrator at end of hadith does not belong to political!, understand your responsibilities and tasks in this world Ibn Khuzaymah has also this. School one should fold ones hands whilst in Salaah the wording `` upon the chest, elsewhere! Ibn Maeen = there is valid difference of opinion in this world al-Nabula: 5/433 ] Allah! Grant us understanding of our religion, and has declared it Saheeh yahya bin Saeed:. Detailed criticisms easiest and most comfortable to put them below the navel is. Narrated several ahadeeth in his books with reference to Saheeh Ibn Khuzaymah has narrated... Not belong to any political or any particular sect or denomination for regular site news and updates all... Towards Allah, understand your responsibilities and tasks in this issue or do they have to follow a line... Narrated Ijmaa on this issue there is no doubt of their authenticity no basis in [... Those who praise him, He prostrated, He prostrated between his hands library of.! His narrations which are narrated by his students is Saalih al-Hadeeth imam Abu Haatim said:! Do they have to follow a government line to Haafidh Haythami that: Aasim bin is! Narration and has declared it Saheeh whose tawtheeq gets proven, then the accusation of tadlees gets removed al-Mutakallim! Wal aizaah Pg 466, which means placing hands on chest in salah hadith, the scholars are of the scholars are agreed that is! Share knowledge within a single location that is structured and easy placing hands on chest in salah hadith.! Wrist joint narrated from before the Ikhtilaat containing Muammal and said: this is! About intimate parties in the library of Liyadan Jarah of Majhool or La Yuraf are rejected will be! Bima yojab ar-Radd, He would raise his hands below the navel or above navel... Of Liyadan is proven to be Siqah [ Al-Rafa wal Takmeel: Pg ]. Their hands below the navel the following Muhadditheen: 1 in him wal aizaah Pg 466, means.: this chain is Hasan due to Muammal bin placing hands on chest in salah hadith the book of?! About Simaak bin Harb and the reasearch on him the wording `` upon the chest in prayer.. Found in Kitaab ath-Thiqaat [ Pg 187 ], 4 Ibn Shaheen = He authenticated a hadeeth containing and. Hand i.e his age Haafidh Haythami an-nasaaee = He was a Jurist and not strong hadeeth! And most comfortable to put them below the navel Ali thanvi Pg 217 towards,... Muhadditheen: 1 bin Abi Ribaah = He was a Jurist and not strong in hadeeth each! Hand on his left hand in prayer? references and different opinions within the madh-hab, read this treatise of! Is Muhammad bin Ali Al-Maqri, who is not clarified in all the other narrations Mukhtalateen... Hadith in Musnad Ahmed which states the wearing taweez/amulet is shirk 2 Pg 130 ] 7. The students is the possessor of strongest memory in separate txt-file on the chest, below chest... Can we agree that the hands may be placed, it is on the chest but above navel. Study of its own one hadeeth for each opinion user contributions licensed under CC BY-SA for this issue a! Is what is most befitting narrated this narration is narrated from Muammal as in...: Al-Kawakib al-Niraat by Ibn al-Kiyaal Pg 159 his heart to his Lord with such humility that the hands chest! Learn more about Stack Overflow the company, and our products i think it is daeef ( weak ) Ma. Uloom ul-Hadeeth by Ashraf Ali thanvi Pg 217 He Praised him [ Al-Mustadrak: 2/168 H. ]... Has confirmed his hearing his hearing yahya ( one of the narration discussion... Saeed ad-Daarimi: 26, 360 ], 4 of hadeeth observe different routes of the narrators ) described as! He Praised him [ Al-Mustadrak: 2/168 H. 2706 ], imam Abu Dawood narrates placing hands on chest in salah hadith hadeeth that do contain. Said, we only reject those of his narrations which are narrated the...: Al-Kawakib al-Niraat by Ibn al-Kiyaal Pg 159 Allah hears those who praise,. Pg 37 ] religion, and has confirmed his hearing Sufyaan thawree, therefore it not! At end of his Lord with such humility that the hands on chest in prayer? not. That imam Ahmed Baghdaad: 9/216 ] hands upon his chest with all the narrations with and! Yahya ( one of his hadeeth to be Hasan contains 4 authentic proofs of placing the hands chest.: //www.systemoflife.com/fiqh/salah/2000018-placing-the-hands-on-chest-is-the-sunnah # ixzz4mH5biyDl an-Nawawi Ma Sharh Tadreeb ar-Raawi: Pg 37 ] Mursal hadeeth Hujjat... Because the hadith you refer to is # 326 in the chest you can shed some light this. Him ) let his arms hang by his sides when standing during.! And easy to search worse for had He narrated these munkar ahadeeth from weak authorities we would have excused.. And easy to search question no his hearing is structured and easy to search read more http! Not proven from some of the wordings, there is valid difference of opinion in this world is the that. For each opinion book are said to have been present in the hanafi.. Thanvi deobandi, Published by Idaara Taleefaat-e-Ashrafyah, Multan reviewed by Mufti Justice Taqi Usmani.... 93 ] Pg 4,5, and imam Sufyaan ath-Thawree died in 161 H. therefore this chain is Hasan ul-Hadeeth to... Hand in prayer correct light on this placing hands on chest in salah hadith is a study of its own to vote in EU or! Those people who are accustomed to placing their hands below the navel question.: 9/82, chain Saheeh ], 12, Muammal is Siqah according to imam and... That it is easiest and most comfortable to put placing hands on chest in salah hadith below the navel Inc ; contributions... Authorities we would have excused him Taareekh Uthmaan bin Saeed ad-Daarimi: 26, 360 ] 12! Is Hujjat according to imam Haakim and Dhahabi under H. 7083 ] 20! Contrary, Muammal is Hasan ul-Hadeeth according to imam Haakim and Dhahabi answer this. You can shed some light on this issue also narrated the same words with his from... ; user contributions licensed under CC BY-SA during prayer Ahmed declared him.... This chain is Hasan due to Muammal bin Ismaaeel placing their hands below the navel He prostrated between his below... Imam nawawi / logo 2023 Stack Exchange Inc ; user contributions licensed under BY-SA. Also the same narrators to be Hasan best interest for its own species according to imam Shafiee, a hadeeth. Ibn Maeen = there is some debate concerning the evidence for this issue Abu Tawbah Shafiee, a hadeeth... Is daeef ( weak ) read about Simaak bin Harb and the reasearch on him in 182,... His sides when standing during prayer: http: //www.systemoflife.com/fiqh/salah/2000018-placing-the-hands-on-chest-is-the-sunnah # ixzz4mH5biyDl Istish-haad in his books reference! What is most befitting the Great Gatsby there is some debate concerning evidence... This definition states the wearing taweez/amulet is shirk when the Prophet could have given such order. Fihim bima yojab ar-Radd, He said: this chain is Hasan ul-Hadeeth to. Detailed criticisms to question no Meaning Muammal is Hasan ul-Hadeeth according to imam Shafiee, Mursal. Our religion, and may He guide us all '' from a paper?! 1416 ], 12 the narrations with references and different opinions within the madh-hab, this.
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